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(Kindly supplied by Amy de Gruchy)
Publication
1889, National Society. Price, Two Shillings.
Contents
The tale is set in the Cheddar district in the 1790s. At that time the
inhabitants were ignorant, savage and superstitious. Inspired by the great
William Wilberforce, the authoress Hannah More and her sisters attempted
to reform them, teaching them Christianity and morality. C.M.Yonge's tale
shows the effect of their efforts, particularly on the lives of two fictitious
adolescents, Kitty Cole and Robin Lake. Robin lives in one of the caves
with his grandmother, who deals in spells, potions and herbal healing,
and also tells fortunes. She is respected and feared by the local community.
Under the influence of the Mores Robin and Kitty eschew violence and other
forms of bad behaviour and turn away from superstition.
After some years they become servants ill a respectable, pious household,
and are instrumental in saving a young girl from a disastrous marriage
which had been promoted by Robin's grandmother. The disappointed suitor
and his gang attack Robin, but Kitty saves him. An angry crowd duck his
grandmother, the cunning woman, as a witch, and though rescued, the shock
causes her death, alone in her cave. Robin recovers from his injuries
and in due course marries Kitty.
The characterisation is slight but adequate. Robin is intelligent and
daring like his grandmother, but vague memories of his pious mother predisposes
him to the teaching of the mores. Kitty is forthright and sensible, and
so able to counter the superstitious folly and romanticism of Miss Lydia,
who is shocked into reform. The cunning woman herself is a wholly unsympathetic
figure, a plausible charlatan, proud of her duplicity, and harsh to the
child in her care. The Mores, and some of the country folk, are background
figures, though they influence events.
Local scenery and local customs are well described. The aim of the tale
seems to have been to inform the readers about a little-known piece of
religious and social history, and to warn them against the dangers of
superstition, in particular the telling of fortunes. In this case the
teaching is overt, but in general it is implied or shown through the action.
Further Reading
For contemporary reviews see
L. Madden, J.B. Shorthouse and C.M.
Yonge,
Unpublished thesis
University of London Diploma in Librarianship, 1964.
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